Al Khutoot Al Areedah, Kano, Nigeria. 15 likes. (SHIN HADIN KAI ZAI YIWU TSAKANIN AHLUS SUNNAH DA YAN SHI’AH?!). Al-Khutoot Al-‘Areedah An Exposition and Refutation of the sources upon which the Shi’ite Religion is based. Muhibbudeen Al-Khateeb. Khutoot al-‘Areedah: an exposition and refutation of the sources upon which the Shi’ite religion is based. by Muhibb al-Din Khatib; Mahmoud Murad; Abu Bilal.

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In fact, the only way Al-Khaalisi’s interpretation would be credible is if the text read: Shaykh Muhammad Ibn Hizam. Amazon Advertising Find, attract, and engage customers. Shaykh Abdur Rahman al Ajlaan. Muslims entrust khktoot position of leadership and the government to any mu’min believer with correct iman.

Shaykh Meraj Rabbani Madani. Shaykh Muhammad Muhadis Ghondalvi. A detailed exposition of the Aredeah distortions and misconceptions will follow in this treatise, but at this point I will briefly touch on some of the views of the contemporary Shi’ite religious elite; the ayatullahs and mullahs whose commands are obeyed and slavishly adhered to by the ordinary Shi’ite.

If verified, material will be removed immediately unless permission is given for its use. His brother la’far settled and distributed the inheritance left by Al-Hasan Al-‘Askari on khtoot basis that he left no children to inherit. This book is not yet featured on Listopia.

Al-Khutoot Al-‘Areedah: Broad Aspects of Shi’ite Religion: An Exposition and Refutation

Imam Sufyan al Thawri. No trivia or quizzes yet. There are no discussion topics on this book yet.

The assassin movement of Hasan bin Sabbah and the role played by Ibn-e-Alqami in the devastation of Baghdad by Holagu are some of the instances of the past Islamic history.


The term rawaafid means literally rejectors, and was first used when the followers of Zaid son of ‘Ali Zain-ul-‘Abideen, the son of Al-Husain son of ‘Ali bin Abi Taalib, demanded that he disown the two caliphs Abu Bakr and ‘Umar. Shaykh Sultan as Saleh. Shaykh Muhammad Amaan al-Jaami. Shaykh Saleh al Talib.

Khutoot ul Areedah: A Refutation And Exposition of The Sources of Shi’ism

Mohammed Sharaf marked it as to-read Oct 05, Muhammad Murtaza bin Ayesh Muhammad Dr. Shaykh Sulaymaan bin Saleemullaah ar Ruhaylee. The Shi’ites call this resurrection of the Muslim rulers, and the subsequent trial and execution, “Ar-Raj’ah” the return. If the Prophet made a stipulation regarding the divine legal rulings on what invalidates ablution, or the rulings pertaining to menstruation and post-natal bleeding, it is imperative to believe him, and the application of these rulings is binding upon us.

Unfortunately, it is a common view in the west that the Irani Shi’ites and their so-called ‘Islamic’ revolution with all its attendant turmoil, injustice and barbarism, all representatives of Islaam.

The Shi’ites tenaciously hold this perverse view of the Muslim rulers regardless of the great services they have rendered to the noble cause of Islam, and to humanity in general.

In fact, the only legitimate reason for studying such sects and movements is the hope that such a study will bring to light their real natures, and that consequently, their false doc- trines and perverse ideology may be refuted by reference to the authentic sources of Islam, the Holy Qur’an, the authentic Sunnah, and the example of the Companions of the Prophet Allah’s blessings and peace be upon him.

Amazon Rapids Fun stories for kids on the go. Shaykh Abdul Azeez al Nihaas. Abdul Qayyum Bastawi Dr. In the meantime, his former accomplices were.


Al-Azhar is, at this point, in the early stages of this mission. Shaykh Aatee Muhammad Saleh. Shaykh Ali ibn Ghaazi At Tuwaijiri. One might well question the absence of such centres or their sl in any Shi’ite country. Later on, it developed into a set of misbeliefs and erroneous concepts which ultimately constituted a new religion; a religion other than that which was taught by the Prophet Muhammad Sall Allahu alaihi waSallimand by his Companions after him.

Shaykh Maqsood Ul Hasan Kjutoot. An example of this is seen in the behavior of the Shi’ite philosopher and scholar An-Naseer At-Toosi.

Yet unless and until the fundamentals are understood and endorsed by both parties, and until there is a favorable response to this from the religious institutions of both sides, it would be useless to waste time dealing with issues of khutooy minor kkhutoot secondary nature. Imam Al Jazri h Ahmed Oraby marked it as to-read Nov 02, Xreedah be to Allah for the gift of reason, for indeed it is the faculty upon which the responsibility for one’s actions depends.

Shaykh Mohammed ibn AbdelMalik al Zughbi. These Shi’ite propaganda centres published during the past years books that make one’s skin crawl and one’s body tremble from the shock of what is written therein. They have told the truth in saying that all the Muslim sects are close to each other in fundamentals while they differ on secondary issues. I heard Abu Jafar upon whom be peace say: Imam Abu Hilal Al Aaskari.