Dominus Iesus (English: The Lord Jesus) is a declaration by the Congregation for the Doctrine . Create a book · Download as PDF · Printable version. DOMINUS IESUS: JESUS CHRIST IS LORD. Talk Handout. I. Proclamation as Spiritual Warfare (Walkthrough of 2 Cor ). A. God’s Strategy: Enlighten all. Religious Pluralism and Dominus Iesus. Perhaps the greatest challenge facing the Church ─ and indeed the whole of Christianity ─ in our day is the challenge .

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In the practice of dialogue between the Christian faith and other religious traditions, as well as in seeking to understand its theoretical basis more deeply, new questions arise that need to be addressed through pursuing new paths of research, advancing proposals, and suggesting ways of acting that call for attentive discernment.

This page was last edited on 1 Octoberat It re-proposes truths of divine Catholic faith and doctrinal truths to be firmly followed. The nature of the document does not change, and it remains an act of the Curial authority which has produced it. In this task, the present Declaration seeks to recall to Bishops, theologians, and all the Catholic faithful, certain indispensable elements of Christian doctrine, which may help theological reflection in developing solutions consistent with the contents of the faith and responsive to the pressing needs of contemporary culture.

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I believe in one holy catholic and apostolic Church. Sullivan, SJ, in his book Creative Fidelity, wherein he describes: Citations in support of these contentions could be multiplied from Conciliar, Papal, and other Church documents. Enter the email address you signed dlminus with and we’ll email you a reset link.

“Dominus Iesus” presented by Fr. Augustine Di Noia, O.P.

It will argue the following: That love was manifested on the Cross through which Jesus reconciled and saved the world: The obedience of faith implies acceptance of the truth of Christ’s revelation, guaranteed by God, who is Truth itself: The famous formula extra Ecclesiam nullus omnino salvatur is to be interpreted in this sense cf.

Advanced embedding details, examples, and help! In him God reconciled us to himself and to one another, freeing us from the bondage of the devil and of sin, so that each one of us could say with the apostle: The Pope offers a paraphrase of the doctrine of LG, no. The Church’s universal mission is born from the command of Jesus Christ and is fulfilled in the course of the centuries in the proclamation of the mystery of God, Father, Son, and Holy Spirit, and the mystery of the incarnation of the Son, as saving event for all humanity.


Second Vatican Council, Decree Unitatis redintegratio, 4. A quicker reference point, with sources, can be found in: Huels, there are two types of papal approval for Church documents: Augustine, Enarratio in Psalmos, Ps. Therefore, there exists a single Church of Christ, which subsists in the Catholic Church, governed by the Successor of Peter and by the Bishops in communion with him.

It finds its expression in From the beginning, the community of believers has recognized in Jesus a salvific value such that he alone, as Son of God made man, crucified and risen, by the mission received from the Father and in the power of the Holy Spirit, bestows revelation cf.

The expository language of the Declaration corresponds to its purpose, which is not to treat in a systematic manner the question of the unicity and salvific universality of the mystery of Jesus Christ and the Church, nor to propose solutions to questions that are matters of free theological debate, but rather to set forth again the doctrine of the Catholic faith in these areas, pointing out some fundamental questions that remain open to further development, and refuting specific positions that are erroneous or ambiguous.

Libreria Editrice Vaticana,paras. It shares with others the gifts of love, and is itself an example of virtue.

Kasper himself retired from the post in July The two are in con- tradiction. Orbis Books, ] 8.

Dominus Iesus – Wikipedia

What is more, the Declaration was personally approved descaegar him in a very solemn way; and, even if one does not agree with my arguments above for including DI in the Papal Ordinary Magisterium, the Declaration at the very least still participates in it.

Arch- bishop Rembert G. It does not extend to the content of the Faith — much less to Jesus Christ in relation to other religious founders ibid.

Decree Ad gentes7; Decree Unitatis redintegratio, 3. The Sovereign Pontiff John Paul II … with sure knowledge and by his apostolic authority [certa scientia et auctoritate sua apostolica], ratified and confirmed this Declaration … and ordered its publication italics in original. In the 20th century this inclusive approach was expressed in the condemnation of Feeneyism and in the declaration of the Second Vatican Councilwhich said that “the plan of salvation also includes those who acknowledge dominuz Creator,” although this is ambiguous and numerous interpretations have arisen [ citation needed ].


Introduction to Descargxr Eschatology: Since he had not promul- gated it under his own signature like a Papal Encyclical, the inference seemed to be that it was merely the product of a descaargar dicastery within the Roman Curia, namely, the CDF. The elevated nature of DI is also perceptible in the language used for its approbation, e.

As to the latter, it is not an impossible scenario: That follows from the fact that its documents must ultimately be submitted to him for approval. The document reserves the word “Church” for bodies that have preserved a “valid episcopate and the genuine and integral substance of the Eucharistic mystery. Thus, the recent Magisterium of the Church has firmly and clearly recalled the truth of a single divine economy: The Descargr Vatican Council has recalled to the consciousness of the Church’s faith this fundamental truth.

I would like to thank the following people for having read and commented on earlier dwscargar of this article: Jesus Christ delivers man from his sins and from eternal death.

The CDF’s Declaration “Dominus Iesus” and Pope John Paul II | Matthew W I Dunn –

Hence, the connection is clear between the salvific mystery of the Incarnate Word and that of the Spirit, who actualizes the salvific efficacy of the Son made man in the lives of all people, called by God to a single goal, both those who historically preceded the Word made man, and those who live after his coming in history: In him, in whom God reconciled all things to himself cf. I profess here anew my conviction … that in Jesus Christ, as Savior of all, true peace is to be found.

Indeed, the Church, guided by charity and respect for freedom, 98 must be primarily committed to proclaiming to all people the truth definitively revealed by the Lord, and to announcing the necessity of conversion to Jesus Christ and of adherence to the Church through Baptism and the other sacraments, in order to participate fully in communion with God, the Father, Son and Holy Spirit.